In this book the author reexamines the characters of ancient Egyptian divine figures such as Isis whom he compares with Asiis of the Kalenjiin at the theological level as well as at the simpler nomenclatural level. He does the same with Ptah, the ancient deity figure of Egypt who was also called by the Greeks Kiptaios, by the Arabs Qibtiya and which is retained in Kalenjiin as Kiptai, meaning, “Lord.” He similarly revisits here various other ancient Egyptian deity figures, such as Maat, their names and theological essences that not only resonate in the Kalenjiin language, nomenclature, and religion (here called Asiisianism) but in the major world religions in one form or another.
While the book generally aims at proving the Kalenjiin oral tradition of Misiri origin as being based on scientific fact, it revisits theology and religion in a manner not done before. The author has an eye for the third angle of things and has uncovered many facts hitherto unheard and unimagined. This is, therefore, a pioneering, seminal, work of a revolutionary mind.